Lawrence C. Becker's A New Stoicism PDF

By Lawrence C. Becker

ISBN-10: 0691009643

ISBN-13: 9780691009643

What might stoic ethics be like at the present time if stoicism had survived as a scientific method of moral conception, if it had coped effectively with the demanding situations of recent philosophy and experimental technological know-how? a brand new Stoicism proposes a solution to that query, provided from in the stoic culture yet with out the metaphysical and mental assumptions that glossy philosophy and technological know-how have deserted. Lawrence Becker argues secular model of the stoic moral undertaking, in response to modern cosmology and developmental psychology, offers the foundation for a classy type of moral naturalism, within which nearly all of the not easy doctrines of the traditional Stoics might be in actual fact restated and defended.

Becker argues, in accordance with the ancients, that advantage is something, no longer many; that it, and never happiness, is the correct finish of all job; that it on my own is sweet, all different issues being basically rank-ordered relative to one another for the sake of the great; and that advantage is enough for happiness. additionally, he rejects the preferred sketch of the stoic as a grave determine, emotionally indifferent and able normally of persistence, resignation, and dealing with soreness. on the contrary, he holds that whereas stoic sages may be able to undergo the extremes of human agony, they don't have to sacrifice pleasure to have that skill, and he seeks to show our awareness from the conventional, healing a part of stoic ethical education to a reconsideration of its theoretical foundations.

Editorial Reviews

"From the start to the top of this compact yet lucid ebook, Becker skillfully brings to existence either the arguments and the intuitive charm of stoicism.... In its necessities [the new stoicism] is recognizable, with its relatively astringent rational allure better by means of Becker's concentrated and self-disciplined argumentation. Zeno, i believe, will be pleased."
-Brad Inwood, Apeiron

"A stimulating dialogue of ethics that's freed from the jejune or overly technical attitudes attribute of a lot present writing at the subject."
-Joseph Shea, n.b.: new from The Reader's Catalog

About the Author

Lawrence C. Becker is William R. Kenan, Jr., Professor within the Humanities and Professor of Philosophy on the university of William and Mary. he's the writer of numerous books, together with Reciprocity and estate Rights: Philosophic Foundations. he's the coeditor, with Charlotte B. Becker, of the Encyclopedia of Ethics.

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Additional info for A New Stoicism

Sample text

An early draft was presented as a short course at the college in the spring of 1996, and the twenty students who took it made many valuable suggestions, as did my colleagues Mark Fowler and Adam Potkay, who attended the sessions. Special thanks go to Trevor Atwood, Casey Cornelius, Stephanie McClelland, and Steve Lipson from that course, and to Abbie Hattauer and Jeremy Wisnewski from a subsequent iteration of it, for their persistent queries and valuable suggestions. In the summer of 1996 Darlene Hayes provided bibliographical and clerical help in producing these commentaries.

10, pp. 134–35) on this point. Good lives. It is useful to divide conceptions of the good life into plural and unitary ones. A plural conception holds (a) that the goods realizable in a human life are genuinely diverse—that is, not reducible to a single species; (b) that genuinely diverse combinations of goods are sufficient to make a life a good one, and thus that good lives differ in kind as well as degree; and (c) that any theoretical cover to be found for the diverse array of good lives will be purely formal, or schematic, or perhaps merely heuristic.

If the antecedent conditions are all-things-considered ones—that is, if the antecedent ongoing activity in terms of which the normative judgment is constructed is simply all-things-considered practical reasoning applied to a given situation—then such constructs have some similarity to categorical imperatives. This is so because, by definition, there is no way to reconstruct all-things-considered judgments in terms of antecedents that have not been considered. Thus in effect they have the sort of finality claimed for categorical imperatives.

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A New Stoicism by Lawrence C. Becker


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