By Beth Alpert Nakhai
Archaeological info, while seen objectively, offer self reliant witness to the non secular practices of the traditional population of Syria-Palestine and support to spot the essential half that faith performed within the social and political worlds of the Israelites and Canaanites. via utilising present anthropological and sociological idea to old fabrics excavated over the last 80 years, the writer deals a brand new approach of the archaeological info. 'Archaeology and the Religions of Canaan and Israel' summarizes and analyzes the archaeological is still from all recognized center Bronze via Iron Age temples, sanctuaries, and open-air shrines to bare the ways that social, monetary and political relationships determined—and have been formed by—forms of non secular association.
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Additional resources for Archaeology and the Religions of Canaan and Israel (ASOR Books 7)
It is important to emphasize their context by attributing them to specific periods and communities within the history of Israel. ), prior to the monarchy, was more varied than it would become after decades and even centuries of regularization by the kings and their priesthood. 11 To examine biblical sacrifice, one must consider the textual sources of the descriptive material. In this way, social and historical contexts can be ascertained and changing concepts and ideologies can be investigated.
If sacrifice is linked to the political order of the polis, which it both supports and expresses, what can sacrifice be among nomads? Seen from this perspective, sacrificial practice thus becomes a way of inquiring into human groups, of marking distances and suggesting “otherness” (1989: 170). In other words, those who participate in our sacrificial practices are us, foreigners who share in our sacrificial practices are like us, and those who sacrifice differently are not us. The implications of these investigations into classical Greek sacrificial practices are interesting.
This may go too far. Still, the attempt to create an all-encompassing definition of sacrifice must be renounced. “Universal definitions of religion hinder … because and to the extent that they aim at identifying essences when we should be trying to explore concrete sets of historical relations and processes” (Asad 1983: 252). , de Heusch 1985: 23). In the absence of universal definitions, we must consider ways to explore the role of religion in specific contexts within specific ancient societies.
Archaeology and the Religions of Canaan and Israel (ASOR Books 7) by Beth Alpert Nakhai